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Class Aesthetics I

  • Presentation

    Presentation

    Aesthetics is a CU that aims at the development of critical thinking in students. It seeks the foundation of aesthetic experience as a corporeal experience, sustained with the body beyond the body, the gaze, touch or sensory kinesthetics in general. It incorporates questions that are of interest to biology, neuroscience, psychology and philosophical anthropology in general; in these questions it doubts the banal status of sensoriality and places it in the instrumental territory of "I" and "chaos", searching for the "logos" (order) after having lost it. This CU fosters the conviction that there are no complete answers, but that questions remain to be asked, whether in art, philosophy or science. It bets on the sense of curiosity, allied to complexity (formal and material), as well as to the creative narrative of Artists (from all areas). 
  • Code

    Code

    ULHT722-3493
  • Syllabus

    Syllabus

    1. What is aesthetics? The aesthetic impossibility of answering the question: "what is Aesthetics". 2. Between total rigour and total permission: the non-definition of aesthetics does not imply the impossibility of aesthetic discourse  3. Aesthetics as "the capacity to be impressed" (the aesthetic emotion) 4. Aesthetics as the "capacity to impress" (the aesthetic decision) 5. The aesthetic competences of the human being: who are we as aesthetic beings? 6. The aesthetic steps of the aesthetic journey: how do we know ourselves as aesthetic minds (and hands)?  7. Feeling and resenting, seeing and looking, touching and despising, confronting and deceiving, wanting and avoiding: the manoeuvres of aesthetic feeling 8. The impossibility of genius, creation, sublimation and the sublime: historical discussions on the Meta-Aesthetic
  • Objectives

    Objectives

    a) to know the meaning of ¿aesthetic¿ as a concept; b) to distinguish aesthetic, arte theory, science of art and philosophy of art; c) to know what is a Judgment of Taste d) to acknowledge the historical periods of aesthetic judgment; e) to identify the human faculties concerned with aesthetic judgment; f) to frame a proper definition of art; g) to acknowledge criticism as a creative principle; h) to be to frame an object as an ¿art object¿; i) to acknowledge the main aesthetic categories; j) to recognize the value of ¿art¿ in Western Cultures; k) to acknowledge the critical historical periods of the function of art and aesthetics; l) to acknowledge art in its visual, sound, literary and conceptual constituent; m) to be able to produce a critical judgment on she/he own creative process; n) to stand a position in the possible meanings of ¿creativity¿. o) to be able to produce a coherent discourse on an ¿art object¿.
  • Teaching methodologies and assessment

    Teaching methodologies and assessment

    1. As this CU is essentially theoretical in nature and objectives, lectures are necessary. This does not mean inertia or non-cooperation on the part of the students, who are dynamically invited to validate or question what has been said through participation dynamics established by the lecturer (and which constitute a weighted element in the student's final assessment).   2. In order to provide better reflective support for the students, specific teaching materials are made available on Moodle (before and after each session) to practise the concepts, terms and texts studied. Among these materials is a handbook prepared each year by the lecturer, completely written for the student, which puts the same questions into their hands from different points of view, allowing the student to identify or seek out one of them as a "privileged interlocutor".   3. Before each subsequent session, and as a matter of principle, the teacher answers any questions or pending topics from the previous lesson.
  • References

    References

    ARISTÓTELES (2007). Poética. Lisboa: IN/CM. BOZAL, V. (1999). Historia de las ideas estéticas y de las teorías artísticas contemporáneas. Madrid: António Machado. ECO, U. (2011). Arte e beleza na estética Medieval. Lisboa: Presença. HAUSER, A. (2006). O conceito de Barroco. Lisboa: Vega. HEGEL, G. W.F.(2006). Estética. Lisboa: Guimarães Editora. HUME, D. (2002). O padrão do gosto. In Ensaios Morais, Políticos e Literários. ( 207-228). Lisboa: IN/CM KANT, I. (2007). Crítica da Faculdade do Juízo. Lisboa: IN/CM. MOXEY, K. (2003). Visual Time. The Image in History. Durham: Duke University Press. PLATÃO (2006). Hípias Menor. Lisboa; Edições 70. PLATÃO (2007). Hípias Maior. Lisboa: Edições 70. POCHAT, G.(2008). Historia de la estética y la teoría del arte. De la Antigüedad al siglo XIX. SARGENTO, P. (2015).Forma, Matéria e Presença. Uma leitura concetual da estética e da história da arte entre os sécs. XIX e XX. Lisboa: Chiado.
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